B. At the top of the page
C. In the margin
D. In the center of the page
a giant crab
two flowers
camphor
In H. G. Wells's The Time Machine, the Time Traveller bring back Weena from the future. The correct option is B.
In "The Time Machine," by H. G. Wells, the Time Traveler brings back Weena, an Eloi woman who is diminutive, delicate, and stunning. Weena belongs to the Eloi, a kind and innocent species that the Time Traveler meets in the far-off future.
She grows in significance as a character in the narrative as the Time Traveler develops a bond with her and works to both safeguard her and unravel the secrets of the future world. Weena and the Time Traveler's interactions with one another are crucial to the story's progression.
Thus, the ideal selection is option B.
Learn more about H. G. Wells's The Time Machine here:
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The complete question might be:
In H. G. Wells's The Time Machine, what does the Time Traveller bring back from the future?
A Weena
B a giant crab
C two flowers
D camphor
Answer: true
Explanation: Plato's Republic is sometimes considered a proposal for a utopian society. Brook Farm was an experimental utopian society founded in the 1840s that stressed the values and ideals of Transcendentalism. It was founded by Unitarian minister, George Ripley.
Utopian communities were not founded by the Unitarians. They were often established by various groups influenced by evangelical Protestantism, who were attracted to creating a new social order. There were also secular utopian communities that were based on intellectual ideas
The statement that utopian communities were founded by the Unitarians is false. Utopian communities in American history were often founded by groups profoundly influenced by evangelical Protestantism, attracted to the idea of creating a new social order. There were various religious utopian communities ranging from the Bruderhof, Amish, to Hutterites, all of which made religious beliefs the center of their community. These societies, however, were not limited to religious groups.There were secular utopian societies as well, such as Brook Farm, founded by a transcendentalist George Ripley. It combined manual labor with intellectual pursuits and was known for its individualistic personalities. Other utopian communities like Oneida, were founded on the teachings of figures such as John Humphrey Noyes, while the Mormon community was established by Joseph Smith. Therefore, utopian communities were founded by various groups, not specifically by Unitarians.
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Answer:
A list of books about a particular subject or field of study is a bibliography.
Explanation:
A bibliography is a list of books gathered together because they were published by a specific author or on a specific subject or field of study. So a bibliography is a complete or selective list compiled upon some criterion such as authorship or subject. This list is usually used and attached to a piece of writing when it is a scholarly paper or a thesis paper.
(B) indiff erent
(C) ambivalent
(D) coy
(E) calculating
Passage 2. Jayadeva, Excerpt from Gita Govinda
Beautiful Radha, jasmine-bosomed Radha,
All in the Spring-time waited by the wood
For Krishna fair, Krishna the all-forgetful,—
Krishna with earthly love’s false fi re consuming—
And some one of her maidens sang this song:—
I know where Krishna tarries in these early days of Spring,
When every wind from warm Malay brings fragrance on its wing;
Brings fragrance stolen far away from thickets of the clove,
In jungles where the bees hum and the Koil fl utes her love;
He dances with the dancers of a merry morrice one,
All in the budding Spring-time, for ’tis sad to be alone.
I know how Krishna passes these hours of blue and gold
When parted lovers sigh to meet and greet and closely hold
Hand fast in hand; and every branch upon the Vakul-tree
Droops downward with a hundred blooms, in every bloom a bee;
He is dancing with the dancers to a laughter-moving tone,
In the soft awakening Spring-time, when ’tis hard to live alone.
Where Kroona-fl owers, that open at a lover’s lightest tread,
Break, and, for shame at what they hear, from white blush modest red;
And all the spears on all the boughs of all the Ketuk-glades
Seem ready darts to pierce the hearts of wandering youths and maids;
Tis there thy Krishna dances till the merry drum is done,
All in the sunny Spring-time, when who can live alone?
Where the breaking forth of blossom on the yellow Keshra-sprays
Dazzles like Kama’s sceptre, whom all the world obeys;
And Pâtal-buds fi ll drowsy bees from pink delicious bowls,
As Kama’s nectared goblet steeps in languor human souls;
Th ere he dances with the dancers, and of Radha thinketh none,
All in the warm new Spring-tide, when none will live alone.
Where the breath of waving Mâdhvi pours incense through the grove,
And silken Mogras lull the sense with essences of love,—
Th e silken-soft pale Mogra, whose perfume fi ne and faint
Can melt the coldness of a maid, the sternness of a saint—
Th ere dances with those dancers thine other self, thine Own,
All in the languorous Spring-time, when none will live alone.
Where—as if warm lips touched sealed eyes and waked them—all the bloom
Opens upon the mangoes to feel the sunshine come;
And Atimuktas wind their arms of softest green about,
Clasping the stems, while calm and clear great Jumna spreadeth out;
Th ere dances and there laughs thy Love, with damsels many a one,
In the rosy days of Spring-time, for he will not live alone.