In relation to the Federal government, when Congress or the president spends money unwisely or on unimportant things, it is called pork barrel spending.
The term pork barrel refers to a metaphor for the appropriation of government spending for localized projects secured solely or primarily to bring money to a representative's district. The usage originated in American English. The term pork barrel politics refers to spending which is intended to benefit constituents of a politician in return for their political support, either in the form of campaign contributions or votes.
Led by a powerful leader
Decisions made by elected representatives
Authority granted over a large population
Citizenship limited to white men
The correct option is decisions made by elected representatives.
By issuing the Declaration of Independence, adopted by the Continental Congress on July 4, 1776, the 13 American colonies severed their political connections to Great Britain.
The Articles of Confederation served as the written document that established the functions of the nationalgovernment of the United States after it declared independence from Great Britain.
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Answer:decisions made by elected representatives
Explanation:i did it so i know its right
2) Call for more consumer protection
3) Support Progressive programs
4) Achieve equal distribution of income
Answer:
B) Canals
Explanation
The growing demand of the naval stores
The growning demand of the fur trade business with the natives
The growing demand for both rice and indigo
Answer:
The demand for cotton in foreign markets
Explanation:
Answer:
8
Explanation:
Rauschenbusch established a foundation based on the concepts of the social gospel.
The foundation or group was called "The Brotherhood of the Kingdom," and was founded in 1892 by Walter Rauschenbusch along with Baptist minister Leighton Williams. Rauschenbusch was a Baptist ministrer also, and later became a professor of theology at Rochester Theological Seminary in Rochester, New York. The non-denominational Brotherhood of the Kingdom group involved religious leaders from a variety of Protestant churches. As they started the organization, they asserted: "The Spirit of God is moving men in our generation toward a better understanding of the idea of the Kingdom of God on earth. Obeying the thought of our Master, and trusting in the power and guidance of the Spirit, we form ourselves into a Brotherhood of the Kingdom, in order to re-establish this idea in the thought of the church, and to assist in its practical realization in the world." They laid out eight principles for the group's social gospel purpose, which included thoughts such as: "Every member shall by personal life exemplify obedience to the ethics of Jesus," and "Each member shall lay special stress on the social aims of Christianity."
Rauschenbusch did also write books promoting the social gospel, but those came after the Brotherhood of the Kingdom had been established in the 1890s. Some of Rauschenbusch's books were:
Christianity and the Social Crisis ( 1907)
For God and the People: Prayers of the Social Awakening (1910)
Christianizing the Social Order (1912)
A Theology for the Social Gospel (1917)
The key actions taken by Walter Rauschenbusch to gain attention for the social gospel movement was through his influential writings. Rauschenbusch authored several books that articulated the principles and goals of the movement. His most notable work, "Christianity and the Social Crisis," published in 1907, presented a comprehensive analysis of the social problems faced by American society and proposed a Christian response to these issues.
In this book, Rauschenbusch argued that Christianity should not only focus on individual salvation but also actively engage in transforming society to reflect God's kingdom on earth. His writings resonated with many individuals who were seeking ways to address the pressing social issues of their time.
Rauschenbusch utilized his position as a professor at Rochester Theological Seminary (now Colgate Rochester Crozer Divinity School) to spread the ideas of the social gospel movement. He taught courses on social ethics and applied theology.
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