Answer:
war2,Japanese americans were not the enemy
Okita's poem 'In Response to Executive Order 9066' addresses the theme of oppression and forced relocation of Japanese-Americans during World War II, as led by Executive Order 9066. The poem offers a personal perspective on the emotional impact of this mass injustice. The theme also critiques the violation of civil rights and ethnic discrimination.
The theme addressed in Okita’s poem, 'In Response to Executive Order 9066,' is the oppression and internment of Japanese-Americans during World War II, as a consequence of Executive Order 9066. In her poem, Okita reflects on the hardship and fear faced by a Japanese-American teenager who receives a letter detailing the federal order for their forced relocation. Okita’s poem represents the personal perspective of those affected, highlighting their emotions of confusion, resentment, and sorrow. In a broader context, this theme touches on the violation of civil rights, racial discrimination, and the challenges of maintaining individual identity and dignity amid mass injustice. It also serves as a critique of the United States legal and social actions at this time, underlining the repercussions of ethnic discrimination.
#SPJ11
b. “Life in itself/Is nothing/An empty cup, a flight of uncarpeted stairs.”
c. “The smell of the earth is good./It is apparent that there is no death.”
d. “The sun is hot on my neck as I observe/The spikes of the crocus.”
Answer:
The answer is A. “April/Comes like an idiot, babbling and strewing flowers.”
Explanation:
Personification in poetry means to "humanize" not human things. For instance, the answer here is A, because April is a "thing" a month, it doesn't come like an idiot (a person is an idiot) it doesn't babble (a person-baby babbles) and it doesn't strew (people strew).
The rest of the options are simply being described, if you see, they're not being "humanized" in any way.
Answer:
he is not someone whose word can be trusted
Explanation:
i cheated
Answer:
ur j
Explanation:
Answer:
In this sermon, versions of which King had preached as early as 1954, King laments that “too many of our white brothers are concerned merely about the length of life rather than the breadth of life.”1 He suggests that with reordered priorities “the jangling discords of the South would be transformed into a beautiful symphony of brotherhood.” King’s theme and content reflect the influence of abolitionist minister Phillips Brooks’s sermon “The Symmetry of Life.”2 After this morning sermon, King traveled to Boston to deliver “The Future of Integration” at the Ford Hall Forum. The following transcript was drawn from an audio recording.