Answer:
The answer is C.
Answer:
The answer is actually D. Joan of Arc inspired the French to act as one people against the English invaders
B. He reported Covey to the authorities.
C. He ran away from Covey's home.
D. He stood up to Covey and fought back.
Answer:
The correct answer is D. Frederick Douglass reacted to Edward Covey, the cruel "slave breaker" who often beat him by standing up to him and fighting back.
Explanation:
In 1833, with 15 years of age, Douglass was rented to Edward Covey, a poor farmer with a reputation as a "slave breaker". His new master flogged him regularly until a year later, almost sunk psychologically, he managed in a confrontation with Covey that he stopped punishing him violently. After this event, Covey returned him to its previous owner.
Raphael Lemkin’s definition was the accepted version out of many.
Raphael Lemkin’s definition was not accepted until after the Holocaust.
Raphael Lemkin spoke these words on his death bed.
Raphael Lemkin spoke these words to the United Nations in 1945.
I THINK ITS B
B. Raphael Lemkin's definition of genocide was not accepted until after the Holocaust.
Raphael Lemkin had been studying the problem of mass killings of a people group since the 1920s, in regard to Turkish slaughter of Armenians in 1915. He coined the term "genocide" in 1944, in reference then also to the Holocaust. The term uses Greek language roots and means "killing of a race" of people. Lemkin served as an advisor to Justice Robert Jackson, the lead prosecutor at the Nuremberg trials. "Crimes against humanity" was the charge used at the Nuremberg trials, since no international legal definition of "genocide" had yet been accepted. Ultimately, Lemkin was able to persuade the United Nations to accept the definition of genocide and codify it into international law. In December, 1948, the United Nations adopted the Convention on the Prevention and Punishment of the Crime of Genocide, which made use of a number of Lemkin's ideas on the subject.
placement of human remains
crosses on buildings
embalming rituals
Answer:
"embalming rituals"
Explanation:
We must distinguish the historical origins of religion from its psychological or sociological origins. The first religious behavior that appears in the course of human evolution is likely to be relatively recent (Middle Paleolithic) and constitutes an aspect of behavioral modernity that appears surely at the same time as the origin of language.
The later development of religion embraces the Neolithic religion early in the history of religion with the early religions of the Ancient Near East (the polytheistic cults of Egypt and Mesopotamia).
While religious behavior varies widely among the different cultures of the world, in a broad sense religion is a cultural universal found in all human populations. Common elements include:
• a notion of the transcendent, the supernatural or the numinous that often implies entities such as ghosts, demons or deities and also practices related to magic and divination.
• an aspect of ritual and liturgy that is almost always accompanied by music and dance
• societal norms on morality (ethos) and virtue (arete)
• a set of myths, sacred truths or religious beliefs.
rise; heavenly
rise; earthly
birth; good
The correct answer is:Nguyen Van Thieu
Nguyen Van Thieu was elected on September 3, 1967. He succeeded in his campaign for the new South Vietnamese presidency and held that position until a few days before the Fall of Saigon in 1975.
Thieu created a political party and centralized most of the political power in the executive branch cosra of the elected Congress. Allies close to him were placed in key ministerial and military posts to prevent the emergence of any threat to the president
Christianity and Islam share a historical and traditional connection, with some stark theological differences. The two faiths share a common origin in the Middle East, consider themselves to be monotheistic, and are Abrahamic religions.
Muslims have a range of views on Christianity, often considering Christians and Jews to be People of the Book or as asheretics. Christian views on Islam are diverse and range from considering Islam a fellow Abrahamic religion worshipping the same God, to believing Islam to be heresy or an unrelated cult. Christianity and Islam both consider Jesus to have been sent by God. Christians generally consider Jesus to be the Son of God, while Muslims consider the Trinity to be a division of God's Oneness and a grave sin.
Christianity and Islam have different scriptures, with Islam using the Quran and Christianity the Bible. Both texts offer an account of the life and works of Jesus. Belief in Jesus is an important part of Islamic theology, and Muslims view the Christian Gospels as altered, while Christians consider Gospels to be authoritative and the Quran to be a later, fabricated or apocryphal work. Both religions believe in the virgin birth of Jesus, but the Biblical and Quranic accounts differ.
Historically, Christianity and Islam have both peacefully co-existed and engaged in extended periods of warfare. Western (secular and Christian) and Islamic histories offer differing accounts of both periods of tolerance and violence.